KEEP VICTORIA FALLS WILD

KEEP VICTORIA FALLS WILD
Save Victoria Falls from over-development - click to visit site - www.keepvictoriafallswild.com
Showing posts with label traditional culture. Show all posts
Showing posts with label traditional culture. Show all posts

Tuesday, 13 October 2020

Traditionalists cleanse Vic Falls

 Leonard Ncube, Victoria Falls Reporter

The elders from Victoria Falls and surrounding areas finally conducted a cleansing ceremony on Saturday.

The community under Chief Mvutu covering Monde, Chisuma, Chidobe, Sizinda, Kachechete, Jengwe and Victoria Falls town is convinced that some of the calamities happening in their communities are a result of the anger of the “gods” hence conducting of rituals was now necessary.

Only a few selected elders from the Muzamba family representing the Tokaleya clan went to the shrine for the rituals.

The rest of the villagers patiently waited at one of the Muzamba’s homesteads for two things – good news that the cleansing ceremony had gone well and the start of merry making characterised by drinking traditional beer and eating meat.

The traditionalists believe cleansing the area and reviving such events will atone for the sins of the community and prevent famines, diseases, increased frequency of natural disasters including drowning in Zambezi River and attack by wild animals which they say are a result of defilement of sacred places.

A group of elders from the Muzamba family who are descendants of the Tokaleya clan, the original inhabitants of the area, conducted the ceremony at the Makonga shrine that had been abandoned for decades in a bush near Phakama Village between Chidobe and Chisuma.

The family’s spirit medium Gogo Margaret Muzamba and Mr Jafuta Muzamba led the rituals that involved singing, dancing and incantations directed at the clan’s ancestors to forgive the community.

They poured traditional beer on the ground and into a hole under a tree believed to be a haven for a snake that used to emerge during rituals.

Mr Muzamba said they used to conduct rituals such as rain making ceremonies at the shrine.

He said sacred places such as the Big Tree near the Victoria Falls Rainforest, Gorges Lodge and Katombora in Zambezi National Park where some human bones are said to be scattered on the ground, will also be visited.

Some of the places have been occupied by open air churches or fenced off by tour operating companies.

“This is where our ancestors used to conduct rainmaking ceremonies every September and perform other rituals to prevent dangers. There was a snake at this shrine and some drums that could be heard from inside the tree trunk during the ceremonies. We are trying to revive all these practices that had long been abandoned because of interference from other cultures,” said Mr Muzamba.

He said the ceremony will be made an annual event as part of the revival of cultural practices,

Mr Muzamba said a fence will be erected around the shrine to protect the place.

Some churches had reportedly started conducting services at the tree while villagers also go there to pick baobab fruits.

“The chief once approached us after some churches started conducting services here. This is part of what defiled all the sacred places as people disrespect custom,” said Mr Muzamba.

The Tokaleya clan is a group of Tonga people also found across the Zambezi River in Zambia under Chief Mukuni and in Zimbabwe are linked to Chief Dingani-Nelukoba of Mabale.

Gogo Muzamba, who took over from Gogo Chibumbuluke who was the family’s spirit medium, said while the shrine had been cleansed, it will take time for the calamites to end.

“All these calamities are a result of abandonment and disrespect of culture. When we were growing up, no one was allowed to play in the Zambezi River or cross without performing a ritual like throwing something valuable in water. All this stopped because we had abandoned our culture and the situation wwas worsned by the disrespect of some churches and strangers,” said Gogo Muzamba.

“Even if you go to church, it is important to respect your own culture and that of other people. It will take time for these calamities to end because the damage had already been done but we are happy to be able to appease the spirits to save our culture and society at large. We wish the young generation can be taught about this.”

The traditionalists implored authorities to consult traditional leaders before initiating any infrastructural projects to avoid tampering with sacred places.-@ncubeleon

Source: Traditionalists cleanse Vic Falls (13/10/20)

Thursday, 1 October 2020

Chieftainship Wrangle Rages, Six Years On

 

THE wrangle within the Mlotshwa family in Monde outside Victoria Falls is far from over after the family failed to agree on who should succeed Chief Mvutu who died six years ago.

Chief Mvutu, born Nyangayezizwe Mlotshwa died in March 2014 aged 61. He left behind three daughters, which fuelled the wrangle as the family vowed not to allow the late chief’s eldest daughter Ms Silibaziso Mlotshwa, now aged 24 and married, to take over.

The family nominated the late chief's brother Mr Sanders Mlotshwa as the successor in December 2014 but Silibaziso challenged that in court arguing that she is the one who should take over from her father.

 The family is divided with one faction in support of Mr Mlotshwa saying it is against Ndebele culture for a woman to succeed her father as chief while others back Ms Mlotshwa saying she is being victimised just because she is a woman.

The family convened a meeting on Monday following a High Court order three months ago which nullified nomination of Mr Mlotshwa as a potential successor and ordered the Hwange District Development Coordinator's office to restart the selection process with respect to human rights.

The meeting was chaired by Chief Sikhobokhobo of Nkayi who was leading a three-member delegation that included Chief Nekatambe of Hwange and Chief Tategulu of Tsholotsho on behalf of the Matabeleland North Provincial Chief's Assembly.

Hwange DDC Mr Simon Muleya, representatives from the Gender Commission and the Ministry of Local Government and Public Works, Silibaziso's lawyer Mr Thulani Ndlovu of Sansole and Senda Legal Practitioners, Victoria Falls Mayor Councillor Somveli Dlamini and other stakeholders attended the meeting.

The emotive meeting which started at 10am, was on two occasions adjourned to allow the family to deliberate on its own but to no avail.

After seven hours of deliberation the family failed to agree on who should succeed the late chief between Ms Mlotshwa and her uncle.

Chief Sikhobokhobo and his delegation and all other stakeholders left around 5pm leaving the family to caucus and update the Provincial Chief's Assembly Tuesday morning through the DDC office.

In an interview after the meeting, Chief Sikhobokhobo said the meeting resolved to allow the family to deliberate and submit a name. 

"This is an issue that should be handled by traditional leaders and we were here to give that freedom to the family to select their own person. They failed to agree and they will follow us tomorrow to the DCC office with the name of the person they would have agreed on," he said.

Earlier during the meeting, Chief Sikhobokhobo said the Provincial Chief's Assembly's role was to facilitate the process with the family making its own decision.

"We are not here to help you choose but to listen to what you tell us as a family hence you are the ones who should select and agree on who you chose," he told the gathering at the late chief's homestead.

Mlotshwa family spokesperson Mrs Effie Mlotshwa-Sithole said the family would follow the Nguni culture to which its chieftaincy is rooted.

"What's happening is that we are remaining behind as family to discuss this issue and we should submit a name tomorrow to the DDC office. The issue is not about who is first born or who is who, we are following the succession as it has always happened. Of the five chiefs in our lineage, two were not first-born children but were considered because there are several other qualities that are looked at," she said.

The family choice Mr Mlotshwa is a son to the late chief's brother Simon who is also late. The family said he is eligible to take over because his father was a chief.

Ms Mlotshwa vowed to stand for her right as she refused to bow to the family's plea for her to step down for her uncle.

The family was supposed to agree on a name for the successor and notify the DDC on Tuesday but had not done so by late yesterday afternoon. Chronicle

Source:  Chieftainship Wrangle Rages, Six Years On (01/10/20)